Showing posts with label world media confirms Islam's prevalence.. Show all posts
Showing posts with label world media confirms Islam's prevalence.. Show all posts

what Non Muslims say abou prophet Muhammad(PBUH)


Muhammad in Their Eyes


Prophet Muhammad (peace and blessings be upon him) is in no need of humans opinions of him, since he received the most sublime testimony to his noble conduct by the sole creator of the universe.






Islam in Australia


article taken from

http://www.smh.com.au/articles/2003/11/17/1069027046245.html

Converts in the houses of the Lord

November 18, 2003


                                                                                                                                    

"Islam is compassionate, it's merciful and it's got everything I ever wanted in a religion" ... Brian Leaver at the Australian New Muslims Association. Photo: Steven Siewert
Islam is among NSW's fastest growing religions, with the growth strongly driven by disenchanted Catholics and Anglican. Linda Morris meets some of them.
Brian Leaver was a truck driver, an Aussie who loved his footy, beer and the Saturday "arvo" barbecue - and so did his mates. Recently he stood before a small gathering at a former Lakemba bowling club to explain why two years ago, after years of spiritual struggle, he turned to Islam, a faith not only foreign to his Christian upbringing but one which he had once dismissed as the quackery of misogynists and terrorists.
"When I told my father he said, 'You're an adult, it's your life, I like bacon and don't you go preaching in my house.' My mum did cry a bit but these days she's very defensive of Muslims because I don't come home and drink any more and I treat her with the respect she deserves," Leaver says.
He first became convinced of the truth of Islam about 1999, before September 11 and the Bali bombings. Back then it was difficult enough eschewing a lifestyle and ultimately friendships which had been with him since childhood. Now in a political climate that is often antagonistic to Islam, being Muslim requires, if nothing else, a thick hide.
Yet, Islam is among NSW's fastest-growing religions, the numbers of adherents increasing by 40 per cent since the 1996 census when 102,288 nominated themselves as Muslim. Its growth is not solely the result of Sydney's status as an immigration centre and the higher birth rates of Arabic-speaking families.
Against all expectations, Australian Christians, including Catholics and Anglicans, and agnostics are finding Islam an answer to their spiritual voids.
Conversion is as simple as reciting one sentence: "I bear witness that there is no God except Allah and that Muhammad is his messenger" in front of witnesses, a ceremony known as Shahadah.
The faithful believe that everyone is born Muslim and pure, and thus it is more correct to describe a new Muslim as a revert rather than convert. In a strict sense there is no calling in Islam for missionary work but spreading the message is demanded by the Koran, whether it is by leading by example or directly proselytising.
"We are not in the habit of door knocking or standing outside stations handing out literature," said a spokesman for the Australian New Muslims Association (ANMA), formed a year ago as a support group for converts. "People come to us wanting to explore the concept of God, wanting to know about the Muslim concept of Jesus and our position on the Bible."
It was the charismatic evangelist Billy Graham, armed with the New Testament and a tone of paternal superiority, who triggered Denise Hussein's decade-long quest for inner fulfilment.
Hussein grew up in a part of working class Sydney where the "only foreigners in town were the Casaceli family at the milk bar". The daughter of "religiously uncommitted parents", she had an inquiring mind and in her teens was already questioning church dogma that declared only Christians could go to heaven. During her search for faith and meaning, Hussein met her husband Ameen, a Muslim student from Hong Kong. They had five sons. "He had a strong attachment to his religion but he did not practise it meticulously at that time, nor did he pressure me to convert," she says.
"At this stage some of the born Muslims I met turned me off because of their rigid views on women's issues as I considered myself a feminist and I also doubted my own ability to pray five times a day and fast at Ramadan.
"I couldn't see myself adopting a completely covered style of dress which was not in accordance with my Australian culture."
It was not until her 40s that she took the final step and converted to Islam. By then she was a lecturer in law at a Sydney university. "We had a series of family crises and I felt that it would be better if I converted to support my husband in bringing up our children in the Islamic faith," Hussein says
Why would Christians convert? A University of New England academic, Laurence Tamatea, says Islam is attractive because of its universal message, its "sense of community, sense of belonging, of a brotherhood and sisterhood".
"There's a sense of being part of something that is larger than yourself. I think it also provides a source of identity in a complex world." The familiarity of its teachings and its shared traditions with Jewish and Christian faiths cushion the cultural divide. There is a common belief in the existence of one God, the honouring of Jesus Christ, the Jewish patriarch Abraham and other Biblical figures, such as John the Baptist as prophets.
The vast majority of converts, Tamatea says, are lapsed Catholics and lost Protestants, often highly educated professionals, whose curiosity was triggered by Cat Stevens's conversion to Islam. "There was no road to Damascus conversion," Tamatea recalls of having decided himself to convert after several years of introspection and research.
"It's said that people come to Islam through the head rather than the heart. They have researched it well and intellectualised it. At some point in time you have to make a decision where you stand in the world."
Others come to Islam through the course of contact and friendship with Muslims, like Cherie Soltesz, who was among those who came to hear Brian Leaver's personal story of conversion.
A former student at Sir Joseph Banks High School in East Hills, she had originally been impressed by the strong family ties of her Arabic friends. Her mother was a Jehovah's Witness, her father a Catholic. Neither were especially religious and when Cherie went to Sunday school she went alone. "At first the culture enticed me more than the religion," Soltesz says.
Lucy Kilani, 24, was introduced to Islam by a friend. "I became curious and I started to learn about the Muslim faith. It was not a flash of light and then I was Muslim. It was very gradual. I converted over months," she says.
Breaking the news to family is the single most daunting moment for most converts. "My family was a really big issue," Kilani recalls. "As a daughter you don't want to disappoint your parents. I have maintained most of my friendships and now they respect who I am and can see the happiness the faith has brought to my life. This is important as some converts think they have to sever all ties, which is not at all required."
Just as Muslims are split in their approach to classic Islamic law, so converts embrace Islam in different ways. Denise Hussein took a Muslim first name, Jamila. Lucy Kilani did not. Hussein dresses conservatively and, except for religious functions, does not wear the hijab and resents those who would force her to do so. In its original form, unencumbered by the straitjacket of cultural conservatism and patriarchy, Islam, she says, is liberating for women, recognising their equal standing in faith and law.
Hussein has also discovered unexpected benefits from her faith. "I only had brothers and sons and while I've got one really good female friend, I didn't have a lot of mainstream friendships. The Muslim sisterhood is very warm and very welcoming. They couldn't do enough for you," she says.
Among conservative academia, no one would know that Laurence Tamatea was a Muslim.
"As a lecturer my clothes are modest and here in Armidale its pretty cold. When you come to a religion it takes time to figure your place in it and when you are new to anything you are presented with a diverse range of options," he says.
Cherie Soltesz has not yet taken to wearing the hijab full-time, preferring to take one step at a time: "It feels great when you wear it. I became a lot more kinder, calmer and at peace. But it's not yet the right time for me."
Lucy Kilani made her first trip to Mecca this year. "It was the best experience of my life. I've never been more emotional ... I went to Medina where the prophet died and Islam flourished and that's just beautiful to visit his tomb. I can't believe I didn't believe who the prophet was four years ago."
Brian Leaver has given up many things. Despite his best efforts, his long-term relationship with his girlfriend floundered, old friends started to drift off but he has, he says, traded a hedonistic life for a supreme lightness of being, and he has forged a new life with new friends.
"It was like a weight that was lifted from my shoulders. Now I know why I am here. Islam is compassionate, it's merciful and it's got everything I ever wanted in a religion."

Islam in Australia

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Converts in the houses of the Lord

November 18, 2003

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"Islam is compassionate, it's merciful and it's got everything I ever wanted in a religion" ... Brian Leaver at the Australian New Muslims Association. Photo: Steven Siewert

Islam is among NSW's fastest growing religions, with the growth strongly driven by disenchanted Catholics and Anglican. Linda Morris meets some of them.

Brian Leaver was a truck driver, an Aussie who loved his footy, beer and the Saturday "arvo" barbecue - and so did his mates. Recently he stood before a small gathering at a former Lakemba bowling club to explain why two years ago, after years of spiritual struggle, he turned to Islam, a faith not only foreign to his Christian upbringing but one which he had once dismissed as the quackery of misogynists and terrorists.

"When I told my father he said, 'You're an adult, it's your life, I like bacon and don't you go preaching in my house.' My mum did cry a bit but these days she's very defensive of Muslims because I don't come home and drink any more and I treat her with the respect she deserves," Leaver says.

He first became convinced of the truth of Islam about 1999, before September 11 and the Bali bombings. Back then it was difficult enough eschewing a lifestyle and ultimately friendships which had been with him since childhood. Now in a political climate that is often antagonistic to Islam, being Muslim requires, if nothing else, a thick hide.


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Yet, Islam is among NSW's fastest-growing religions, the numbers of adherents increasing by 40 per cent since the 1996 census when 102,288 nominated themselves as Muslim. Its growth is not solely the result of Sydney's status as an immigration centre and the higher birth rates of Arabic-speaking families.

Against all expectations, Australian Christians, including Catholics and Anglicans, and agnostics are finding Islam an answer to their spiritual voids.

Conversion is as simple as reciting one sentence: "I bear witness that there is no God except Allah and that Muhammad is his messenger" in front of witnesses, a ceremony known as Shahadah.

The faithful believe that everyone is born Muslim and pure, and thus it is more correct to describe a new Muslim as a revert rather than convert. In a strict sense there is no calling in Islam for missionary work but spreading the message is demanded by the Koran, whether it is by leading by example or directly proselytising.

"We are not in the habit of door knocking or standing outside stations handing out literature," said a spokesman for the Australian New Muslims Association (ANMA), formed a year ago as a support group for converts. "People come to us wanting to explore the concept of God, wanting to know about the Muslim concept of Jesus and our position on the Bible."

It was the charismatic evangelist Billy Graham, armed with the New Testament and a tone of paternal superiority, who triggered Denise Hussein's decade-long quest for inner fulfilment.

Hussein grew up in a part of working class Sydney where the "only foreigners in town were the Casaceli family at the milk bar". The daughter of "religiously uncommitted parents", she had an inquiring mind and in her teens was already questioning church dogma that declared only Christians could go to heaven. During her search for faith and meaning, Hussein met her husband Ameen, a Muslim student from Hong Kong. They had five sons. "He had a strong attachment to his religion but he did not practise it meticulously at that time, nor did he pressure me to convert," she says.

"At this stage some of the born Muslims I met turned me off because of their rigid views on women's issues as I considered myself a feminist and I also doubted my own ability to pray five times a day and fast at Ramadan.

"I couldn't see myself adopting a completely covered style of dress which was not in accordance with my Australian culture."

It was not until her 40s that she took the final step and converted to Islam. By then she was a lecturer in law at a Sydney university. "We had a series of family crises and I felt that it would be better if I converted to support my husband in bringing up our children in the Islamic faith," Hussein says

Why would Christians convert? A University of New England academic, Laurence Tamatea, says Islam is attractive because of its universal message, its "sense of community, sense of belonging, of a brotherhood and sisterhood".

"There's a sense of being part of something that is larger than yourself. I think it also provides a source of identity in a complex world." The familiarity of its teachings and its shared traditions with Jewish and Christian faiths cushion the cultural divide. There is a common belief in the existence of one God, the honouring of Jesus Christ, the Jewish patriarch Abraham and other Biblical figures, such as John the Baptist as prophets.

The vast majority of converts, Tamatea says, are lapsed Catholics and lost Protestants, often highly educated professionals, whose curiosity was triggered by Cat Stevens's conversion to Islam. "There was no road to Damascus conversion," Tamatea recalls of having decided himself to convert after several years of introspection and research.

"It's said that people come to Islam through the head rather than the heart. They have researched it well and intellectualised it. At some point in time you have to make a decision where you stand in the world."

Others come to Islam through the course of contact and friendship with Muslims, like Cherie Soltesz, who was among those who came to hear Brian Leaver's personal story of conversion.

A former student at Sir Joseph Banks High School in East Hills, she had originally been impressed by the strong family ties of her Arabic friends. Her mother was a Jehovah's Witness, her father a Catholic. Neither were especially religious and when Cherie went to Sunday school she went alone. "At first the culture enticed me more than the religion," Soltesz says.

Lucy Kilani, 24, was introduced to Islam by a friend. "I became curious and I started to learn about the Muslim faith. It was not a flash of light and then I was Muslim. It was very gradual. I converted over months," she says.

Breaking the news to family is the single most daunting moment for most converts. "My family was a really big issue," Kilani recalls. "As a daughter you don't want to disappoint your parents. I have maintained most of my friendships and now they respect who I am and can see the happiness the faith has brought to my life. This is important as some converts think they have to sever all ties, which is not at all required."

Just as Muslims are split in their approach to classic Islamic law, so converts embrace Islam in different ways. Denise Hussein took a Muslim first name, Jamila. Lucy Kilani did not. Hussein dresses conservatively and, except for religious functions, does not wear the hijab and resents those who would force her to do so. In its original form, unencumbered by the straitjacket of cultural conservatism and patriarchy, Islam, she says, is liberating for women, recognising their equal standing in faith and law.

Hussein has also discovered unexpected benefits from her faith. "I only had brothers and sons and while I've got one really good female friend, I didn't have a lot of mainstream friendships. The Muslim sisterhood is very warm and very welcoming. They couldn't do enough for you," she says.

Among conservative academia, no one would know that Laurence Tamatea was a Muslim.

"As a lecturer my clothes are modest and here in Armidale its pretty cold. When you come to a religion it takes time to figure your place in it and when you are new to anything you are presented with a diverse range of options," he says.

Cherie Soltesz has not yet taken to wearing the hijab full-time, preferring to take one step at a time: "It feels great when you wear it. I became a lot more kinder, calmer and at peace. But it's not yet the right time for me."

Lucy Kilani made her first trip to Mecca this year. "It was the best experience of my life. I've never been more emotional ... I went to Medina where the prophet died and Islam flourished and that's just beautiful to visit his tomb. I can't believe I didn't believe who the prophet was four years ago."

Brian Leaver has given up many things. Despite his best efforts, his long-term relationship with his girlfriend floundered, old friends started to drift off but he has, he says, traded a hedonistic life for a supreme lightness of being, and he has forged a new life with new friends.

"It was like a weight that was lifted from my shoulders. Now I know why I am here. Islam is compassionate, it's merciful and it's got everything I ever wanted in a religion."

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Increasing Number Of Germans Embracing Islam




Increasing Number Of Germans Embracing Islam

File photo of a German who converted to Islam reading in the Qura'n

BERLIN, October 25 (IslamOnline.net & News Agencies) - The number of Germans who accept Islam "is rising each year" and they "are getting younger and younger," confirmed the director of a Muslim cultural center in the capital Berlin.

"Many are looking for new lifestyles and some sense of direction," Herzog-turned Mohammed – a former Protestant who worked in a social welfare center for Turkish immigrants for many years, told Agence France-Presse (AFP) Saturday, October 25.

To all appearances Herr Herzog is an average German, but on Sunday, October 26, he will be one of a growing number of his compatriots to observe the Muslim fasting month of Ramadan, one of the five pillars of their faith, according to AFP.

Herzog converted to Islam in 1979 when he realized that "the Qur'an gathered together everything I had ever believed in."

Today he is the director of a Muslim cultural center in the capital Berlin and he maintains that the number of Germans who embrace Islam "is rising each year."

The central institute on Islam archives estimates that about 12,400 people born in Germany to German parents are Muslims, with the total Muslim population set at around 3.5 million people, most of them of Turkish origin.

Each year, the institute issues between 350 and 400 documents in German and Arabic, complete with identity photograph, as proof people have converted.

"It would be an exaggeration to talk of a rash of conversions," the center director Salim Abdullah told AFP.

Nevertheless, the document gives its owner the right to make a pilgrimage to Mecca, another of the five pillars of Islam which has to be performed at least once in a lifetime, provided the believer is both financially and physically able.

Norbert Mueller grew up with almost no exposure to religious instruction, but he says he has found warmth and "the feeling that he belongs to a community" with his Turkish and Arab friends in the northern city of Hamburg.

A 41-year-old practicing lawyer, Mueller embraced Islam in 1991 and has married a Muslim woman from Iran.

When he was a student, he used to go to bars with other Germans, but some grew irritated when he refused to drink a beer with them.

"I never realized that alcohol played such an important role in one's social life," says Mueller, who now mainly frequents other Muslims.

"Impossible To Know How Many"

According to Monika Wohlrab-Sahr, a Leipzig University professor and author of a study on religious conversions in Germany and the United States, it is impossible to know how many people have become Muslims.

Professing one's faith before another Muslim is enough to convert, she says.

"The majority are people whose spouses are Muslims. Nothing obliges though to convert," Wohlrab-Sahr says.

"Many of them have difficult pasts that pose them problems, they are looking for discipline in their lives."

By becoming Muslims, though, they are confronted with other problems.

"The newest of converts have to deal with a new world which they have to assimilate," says Norbert Mueller.

"They have to find their way and for that reason some give the impression they are observing the rules 150 percent, but it's usually a passing phase."

Nor does Wohlrab-Sahr see this as a big issue.

"One could say that some new converts follow the rules in a particularly strict way. But that's a tendency one finds with all converts, Catholics included," she says.



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